Far above all principalities, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.

— Ephesians 1:21

Once when I was browsing in an antique shop in Russia, I came across an old, folded document that was covered in elegant, elaborate Russian handwriting. I could see that it was authentic, so I asked the shop owner if I could hold it in order to take a closer look. As I carefully unfolded the paper, I saw much to my amazement that I was holding a personal letter written by a Tsar of Russia to announce the birth of his son! I was stunned to be holding such an important piece of Russian history in my hands.

The imperial insignia was still pressed into the broken wax seal, and on the back of the letter was an inscription with all the names and titles of this particular Russian Tsar. The beautiful handwriting described him as:

*[If you started reading this from your email, begin reading here.]


Emperor and Autocrat of all the Russias, of Moscow, Kiev, Vladimir, Novgorod, Tsar of Kazan, Tsar of Astrakhan, Tsar of Poland, Tsar of Siberia, Tsar of Tauric Chersonesos, Tsar of Georgia, Lord of Pskov, and Grand Duke of Smolensk, Lithuania, Volhynia, Podolia, Finland, Jerusalem, [and so forth, and so forth, and so forth].

The point of these titles was clear: There was no higher name and no greater power than the Tsar of Russia in the realms of his rule. But when I saw this Tsar’s amazing list of names, titles, and ranks, I immediately thought of how highly exalted Jesus is above all others — including kings and queens and nobility of every type. In fact, Ephesians 1:21 says that Christ’s resurrection exalted Him to a position at the Father’s right hand, “Far above all principalities, and power, and might, and dominion, and every name that is named, not only in the world, but also in that which is to come.”

Let’s take an in-depth look at this verse to learn exactly how exalted Jesus Christ is in this universe. First, we see that the apostle Paul declared that Jesus is exalted above all….” In Greek, this word “above” is huperano, which means high above or far above and refers to both rank and dignity. In the context of this verse, it means quite simply that no one in the universe has a higher rank, name, or position than Jesus Christ! Furthermore, to affirm Jesus’ highest position, Paul added the word “all,” which is a translation of the Greek word pas, meaning anything and everything. By using these two words together, huperano and pas, he left no room for misunderstanding or doubt regarding his message — that Jesus Christ holds the highest and most exalted position in the entire universe. He is literally “above all.”

Paul went on to describe the specific categories that Christ is above. First, he stated that Christ is “above all principalities….” The word “principalities” is from the Greek word arche, and it denotes rulers of the highest level. This encompassing term refers to all human rulers, including kings and politicians. However, it must be noted that the word arche is also used in Scripture to refer to angelic beings. This means Paul was declaring that Christ’s exalted rank is far above all human rulers and angelic beings. The natural and the spiritual realms are both under the dominion of Jesus Christ, and there is absolutely no one in any realm more highly exalted than Him.

Paul then mentioned Christ’s superiority over “powers.” The word “powers” is the Greek word exousias. This word describes people who have received delegated power, and therefore is often translated authorities. In the context of Ephesians 1:21, this word exousias refers to people who hold public office and wield authority entrusted to them by their superiors or through an election. Paul was teaching that although these individuals yield substantial power and influence in the affairs of the world, their authority pales in comparison to that of Jesus Christ. At the time Paul penned these words in the First Century AD, this was a very dangerous and powerful statement to make, because Roman political powers were actively persecuting the Church and attempting to suppress the message of the Gospel. However, Paul wanted his readers to know that no matter what authority a politician might try to exert over the Church, Jesus had a rank that was even higher than most powerful human authorities.

Next Paul wrote of “might,” which comes from the Greek word dunamis. The word dunamis denotes explosive power, but it also was regularly used to describe the full strength of a military force. By using this word, Paul declared that Jesus is exalted in His authority and power even above all the military forces in the world today.

As if this list is not already complete enough, Paul added one more word. He stated that Christ is supreme above all “dominions.” This is the Greek word kuriotes, which means lordships. It could refer to any world system, political, financial, or any system of any type. There simply is no system more high-ranking that the Lord Jesus Christ!

Finally, to make sure he has included everyone and everything on his list, Paul added “…and every name that is named, not only in this world, but also in that which is to come….” In one sweeping statement, Paul declared that Jesus is Lord over all. He is literally superior to rulers (arche), elected leaders (exousias), military powers (dunamis), and constitutional authorities (kuriotes). He is literally Lord over all!

Today that old Russian document I found in the antique shop is framed and belongs to a high-ranking politician in Moscow to whom I gifted it. It is a remarkable document about a dead Tsar who persists only in distant memory as a historical figure. In Russia’s history, no one was more highly exalted than the Tsar; however, in all of human history, no one has ever been more highly exalted than Jesus Christ. He is alive today and sitting at the Father’s right hand, where He reigns forever as:

King of kings, Lord of lords, The Blessed and Only Potentate, The King Eternal, Immortal, Invisible, The Anointed One, The Christ, The Messiah, The Chosen One, The Lamb of God, The Glory of God, The Word of God, The Only Begotten of the Father, Emmanuel, Son of Man, Son of God, Wonderful Counselor, Everlasting Father, The Power of God, The Wisdom of God, The Only Wise God, Prince of Peace, Redeemer, Chief Shepherd, Great Shepherd of the Sheep, Great High Priest, Universal and Supreme Head of the Church — God in the Flesh!



rd, I acknowledge and declare that You are literally and utterly Lord over all! You reign supreme and powerful above everything and everyone that is or is to come. I worship and exalt You, Jesus. No one and nothing is equal to or greater than You! I reverence and submit to your Lordship, and I resist any work of the flesh or the devil that would defy Your Lordship in my life!

I pray this in Jesus’ name!



I confess that Jesus is my Lord, and I exalt Him as Supreme Ruler over every area of my Life! Every title conferred upon Him establishes a specific victory in my life. Jesus rules as my Prince of Peace; therefore, anxiety, agitation, and fear may not dominate me. Jesus reigns as my Redeemer; therefore, sickness, poverty, oppression or any work of the enemy may not establish any control or influence over me. I walk in truth that Jesus alone is my Lord, and this truth makes me free indeed!

I declare this by faith in Jesus’ name!



  1. What does it mean to you personally when you say “Jesus is Lord!” ?
  2. What areas of your life do you need to surrender to Jesus’ Lordship? Why not make a list so that you can pray over it and make it a matter of personal consecration?
  3. The name of Jesus wields ultimate authority over all the works of the enemy. What situation in your life, family, or business needs to bow to the name of Jesus? How will you enforce the Lordship of Jesus in that situation?